Tag Archives: PUB

Senior-friendly apps: Making technology more accessible

BEIJING, Jan. 8, 2021 — A news report by China.org.cn on China’s recent campaign for bridging the digital divide for the elderly:

 

Starting this January, many popular Chinese apps and websites such as WeChat, Taobao and Douyin will be redesigned to make them more senior-friendly.

These redesigns are aimed at solving challenges faced by the elderly in using new intelligent technologies. Specifically, the measures include: launching senior-friendly products with accessible and easy-to-use interfaces; and improving the accuracy of dialect-recognition systems to allow the elderly who can’t speak Mandarin to use voice commands. Also, on apps set to "senior mode," there will be no mobile ads, or any design that lures people into extra payments; and people over 65 will be able to reach a customer services representative over the phone without the need to follow overly complicated voice prompts or input text via keypad. According to reports, 115 websites and 43 apps are planning to roll out custom features and barrier-free designs for the elderly this year.

Many have described these new changes as truly heartwarming.

Nowadays, people in China use their cellphones for everything: Ordering taxis, making payments, booking train tickets and ordering takeaway. However, among the 274 million senior cellphone users in China, nearly 140 million don’t have internet access or never enjoyed the benefits of a smartphone. As smart technology becomes increasingly widespread, the elderly can sometimes run into problems. For example, due to the COVID-19 pandemic, a "health code" is required to enter many public places in China. However, this has made it difficult for many senior citizens to get around if they don’t know how to use a smartphone or the "health code." Therefore, recently, the call for solving the difficulties that the elderly face when using smart technology has become stronger in China.

Making websites and apps more senior-friendly is a new campaign initiated by the Chinese government to help the elderly bridge the digital divide, which responds to the needs of the people.

In China, a country that values respect for one’s elders, these measures demonstrate the tradition of caring for the elderly. In the context of an ageing population, China hopes to improve services for the elderly through these thoughtful and timely policies to let them share in the fruits of the booming digital economy.

If China’s app-based and smart technology innovations that have attracted world’s attention reflect the "speed" of development, these redesigns and custom measures reflect the "warmth" of policies. Improving technologies, changing ways of thinking and adjusting policies to provide custom solutions for the elderly shows human-centered care in tune with the demands of the times and society.

China Mosaic
http://www.china.org.cn/video/node_7230027.htm
Senior-friendly apps: Making technology more accessible
http://www.china.org.cn/video/2021-01/08/content_77094282.htm

Related Links :

http://www.china.org.cn

Yuanyuan’s Adventure Episode Ⅴ: Contemporary Development

BEIJING, Jan. 8, 2021 — A news report by China.org.cn:  

 

On October 25, 1945, Taiwan and Penghu Islands returned to China. Since then, the people of Taiwan were quickly devoted to the modernization drive. Driven by export-oriented policies, Taiwan’s economy recovered rapidly and has developed steadily.

By the end of the 1970s, Taiwan was counted among the "Four Asian Tigers" that boasted dynamic economic development. Chinese traditional culture was also fully revived in Taiwan after residents were freed from the oppression and cultural repression of the Japanese colonists.

With a history of more than 1,000 years, Mazu culture is representative of Chinese traditional culture and an important symbol of Chinese marine culture. Mazu or Ma-Tsu, literally referring to "maternal ancestor," is also known as "Mazupo" ("Granny Mazu") in east China’s Fujian Province, where her hometown is located. The goddess and patroness of the sea, who is believed to protect fishermen and sailors, has been widely worshiped in Taiwan ever since a large number of Fujian residents came to the island in the Qing Dynasty. Nowadays, Mazu culture is an important part of local residents’ folk lore.

Due to historical reasons, Taiwan, which shares indivisible blood ties with the Chinese mainland, has been separated from the Chinese mainland for more than half a century. The ultimate reunification of the two sides of the Taiwan Strait is not only an inevitable trend, but also the expectations of compatriots on both sides.

The Chinese mainland upholds the basic state policy of "peaceful reunification; one country, two systems" towards Taiwan, adhering to the "1992 Consensus", firmly opposing "Taiwan independence", as well as maintaining, consolidating and advancing the peaceful development of cross-Strait relations under the one-China principle to realize reunification.

The Anti-Secession Law passed in 2005 provided a solid legal guarantee for curbing and cracking down on "Taiwan independence" separatist forces, deterring external elements’ interference, and promoting the development of cross-Strait relations. A series of measures giving equal treatment to Taiwan compatriots, including the "31 Measures" and "26 Measures" introduced in recent years have laid a solid foundation for the peaceful development of cross-Strait relations and the realization of reunification.

The deep-rooted longing for home looms large over the shallow Taiwan Strait. Only when reunification is achieved can compatriots across the Strait realize the Chinese Dream.

Yuanyuan’s Adventure Episode Ⅴ: Contemporary Development
http://news.china.com.cn/txt/2021-01/08/content_77092614.htm

Yan’an: No Longer in Poverty

BEIJING, Jan. 8, 2021 — An article by China.org.cn on how people in Yan’an, a poverty-stricken place:

 

Yan’an is sacred ground for China’s revolutionary history, but also a place that has lagged in economic and cultural development for a long time.

On May 7, 2019, the revolutionary base of Yan’an reached a historic milestone, bidding farewell to absolute poverty as its last two impoverished counties of Yanchuan and Yichuan finally shook off the pernicious yoke.

The struggle behind these milestones are treacherous. As an example, a lack of industry was Shawan Village’s Achilles’ heel.

At great difficulty, the town government had found a patch of land that was on the leeward side of a slope and also faced the sun, and decided to set up greenhouses for growing vegetables.

Likewise, at Huangjia Geta Village, Yongping Town, Yanchuan County, all of the people live in a deep ravine surrounded by large mountains with infertile soil. They have to drink alkaline water, and walk on muddy roads. Nearly all of the village’s young people go elsewhere for work.

Poverty alleviation authorities built 231 greenhouses in the village, but the locals, who had been planting grain for generations, had never grown vegetables in greenhouses before. Here comes the second obstacle: people’s mindset.

Village officials went from house to house to convince people to participate, but only 47 families reluctantly agreed.

Local officials had to keep going out and meeting the skeptics, and tried to convince the locals, clear up everybody’s concerns. In order to make sure the work got done, local officials even took farmers to other places to let them see the actual benefits of greenhouses.

Everything started from scratch. At first the seedlings would die quickly since the locals didn’t know how to plant properly, and the watermelons would not grow big since they didn’t know how to take care of them in the right way. Even after struggling to get a harvest, fruits and vegetables would often go unsold.

When faced with planting difficulties, officials would invite specialists and technicians to the village to conduct training, making sure everyone gets the skills.

One by one, the greenhouses started springing up. In Huaziping Town today, greenhouses, apple orchards, and farms for raising animals are spread across every village. More than 400 households that once faced a dearth of opportunities now have access to industries that can bring long-term prosperity, and per-capita net income for the town’s poor population has reached 9,853 yuan. In 2018, Huangjia Geta Village’s greenhouses together brought in more than 3 million yuan, with per-capita income of more than 10,000 yuan for the 15 poor households planting them.

Altogether 1,784 officials were posted in villages to serve as first secretaries, and 1,546 work teams were posted in villages to work on the front lines, with a total of 37,400 officials providing assistance to assigned households. "With the assistance of officials and the hard work of the people, we can shake off poverty and build prosperity." This is the kind of slogan that can be seen everywhere among the hills of Yan’an.

People in China know of Wuqi as the terminus of the Long March, but it also has a nickname that is only known to the locals: "the desolate roof of Yan’an."

The area has an extremely arid climate and is covered with barren mountains. Every time the wind blows, the air is filled with sand and silt so dense that it blots out the sun. The environment is so bad here that it is as if it keeps the area locked in a chokehold. According to the records of the Yan’an Area Chronicles, in the more than 580 years between the beginning of the Ming Dynasty and the founding of the PRC, Yan’an was affected by natural disasters including drought, flooding, and hail more than 200 times.

The people here live between the winkles of the earth. The more land they try to reclaim, the more barren the land gets. The more barren the land gets, the poorer the people become. The poorer the people become, the more land they try to reclaim. Yan’an has become one of the areas most seriously affected by soil erosion on the upper reaches of the Yellow River.

In 1997, Wuqi County, which relied on goat breeding as its mainstay industry, invited experts from the Food and Agriculture Organization of the United Nations to come and inspect the area, in the hopes that they could provide advice for developing the local livestock industry.

This group of experts hit the nail on the head in their evaluation, saying, "Goats should no longer be allowed to graze in Wuqi, as the ecosystem is far too fragile."

A year later, Wuqi led the nation in implementing policies that prohibited grazing on the mountains, supported the planting of trees and grass, and promoted dry lot feeding of goats. This would remove 238,000 goats from open grazing in one fell swoop.

In 1999, the central government launched the Grain for Green Policy, and the people of Yan’an shifted their focus from reclaiming land to afforestation.

However, planting trees in a place as dry and drought-prone as Yan’an was easier said than done.

Spring is the tree planting season, and also the time of year when northern Shaanxi is gripped by a bitter chill. In order to plant trees on the steep cliffs, local officials led the locals up the mountains, climbing with their hands and feet as they carried baskets full of saplings on their backs.

In such a dry and arid place, it is very difficult for all the newly-planted trees to survive, so replanting is required each year. It is perfectly normal to see five generations of trees in a single forest.

Now, 20 years later, the place is surrounded by lush and verdant scenery. Scanning the surroundings from the mountaintop, one can see the nearby apple orchard, which will bear fruit this year. Tourism has developed. The under-forest economy is developing in the mountains. Last year, the size of the village’s collective economy surpassed two million yuan, with more than 30 poor families breaking away from poverty completely.

Over 20 years, the people of Yan’an have returned 718,000 hectares of farmland to forest. These efforts have pushed the edge of greenery seen in satellite imagery northward by more than 400 kilometers, and increased vegetation cover from 46.3% in the year 2000 to 81.3% today. Formerly dominated by desolate gullies and ravines, Yan’an was named a national forest city in 2016.

The people of Yan’an always say that without fundamental improvements to the environment, eradicating poverty would be out of the question.

But there are places where environment is extremely harsh and the cost to transform it is too high. In such places, local government decided to relocate local people. Besides leaving their cave houses, these relocated people also start their new ways of living. Instead of farming, they work in cultural and other industries.

In Ansai, 2,524 families have moved to new homes through the campaign to alleviate poverty through relocation.

Every story of escaping from poverty involves a sigh of relief when one finally leaves their misery behind.

Each county, village, and family emerged from poverty through its own approach. On the vast canvas of 37,000 square kilometers of steep ridges and deep gullies, the people of Yan’an drew up one meticulously detailed blueprint after another for guiding themselves out of poverty.

In Luochuan, of the 2,836 poor families able to put out labor power, 2,604 built apple orchards.

In Yanchuan, the locals vigorously developed leading industries including farming apples on hillsides, growing jujubes along the Yellow River, farming in greenhouses on areas of flat land, and raising animals in ravines, and average disposable income per farmer has reached 9,548 yuan.

In Yichuan on the banks of the Yellow River, e-commerce service providers are spread across all of the poor villages.

In 2018, Yan’an’s total economic output reached 155.89 billion yuan, with growth of 9.1% setting a five-year high. Tertiary industry and the non-public sector of the economy have grown in proportion to 31.7% and 29.3%, respectively. The pattern under which Yan’an went through ups and downs due to its dependence on oil is in the process of transforming.

The city continues to bear witness as its 2.26 million sons and daughters continue, to advance toward achieving the goal of moderate prosperity in this place that is so important to China’s history.

China Mosaic
http://www.china.org.cn/video/node_7230027.htm

Yan’an: No Longer in Poverty
http://v.china.com.cn/2020-12/29/content_77060381.htm

The Ancient Silk Road’s Historical Significance and Its Role in Inspiring Joint Development of the Belt and Road Initiative

BEIJING, Jan. 7, 2021 — An article by China.org.cn on the ancient silk road and the Belt and Road Initiative:

 

The ancient Silk Road was a major corridor connecting the East and West, which brought about commercial interconnection and economic interaction.  Looking back at the history, the ancient Silk Road includes the land Silk Road and the maritime Silk Road. The land Silk Road has its origins in the Western Han (206 BC -25 AD). It was formally established in 138 BC. At that time, the Western Han court sent Zhang Qian on a diplomatic mission to Xinjiang, or the Western Regions, as specified in the Chinese chronicles. That mission formally established a corridor between the Central Plains and the northwestern regions, thus marking the beginning of the land Silk Road.

The maritime Silk Road was referred to in the Chinese historical record called the Book of Han. In the early years of the Western Han, Emperor Wu dispatched envoys on a voyage that reached Ceylon (modern-day Sri Lanka). This event was considered as the beginning of the maritime Silk Road. Over the two millennia since its establishment, the Silk Road actually went on to encompass numerous intersecting passages that extended in all directions, forming a series of travel routes. The ancient Silk Road was one of the greatest undertakings of the human history. First of all, it weaved a network of transportation routes linking the East and the West. Secondly, it facilitated East-West trading and exchanges, by boosting the circulation of goods. Thirdly, it facilitated convergence and exchanges between civilizations and cultures from both the Oriental and Occidental worlds. In the end, it brought about unison between the East and the West in jointly contributing to the progress and prosperity of human society and civilization. The Silk Road witnessed the most splendid and wonderful epic of the human history. In 2013, China launched the Belt and Road Initiative (BRI). A growing number of countries have joined the Initiative, and cooperation is expanding in infrastructure, trade, investment, and energy.

Why did China launch this Initiative and how has the Initiative been able to achieve its successes to date? The emergence of the ancient Silk Road was a corollary to economic and social development. Only when the economy has been sufficiently developed and productivity adequately increased will certain demands arise. These include the demands for personnel exchanges, trade, and cultural interactions. The Western Han was a crest in Chinese history, and saw the most significant advances in comprehensive national strength. During this period, agriculture made great progress. Centuries later, the Tang Dynasty (618-907) was another zenith in China’s economic and social development. From the handicraft industry, agriculture, to financial industry, new progress was achieved. Such historical evolution and economic development provided the prerequisite and foundation for mutual exchanges, not only guaranteeing the material conditions for the interactions between en-route countries, but also supplying underlying momentum to the Silk Road’s sustainability.

There are also contemporary reasons. The Belt and Road routes link up more than 60 countries and more than 4 billion people. The regions covered have the greatest potential for economic development, and for international investment. Many en-route countries also share the desire to restructure the industries, enhance the quality and capacity of economic development, and improve people’s wellbeing. On the other hand, China has made progress that could not have achieved independent from the rest of the world. With a will to share capacity and achievements with the world, China proposed the Belt and Road Initiative. The Initiative not only accords with the practical needs of the en-route countries to develop their economy and society, but also conforms to the intrinsic and objective requirement of global economic governance. The BRI has thus become a new solution presented by China to the world in this new era. As the "circle of friends" grows bigger, some have begun to allege that China is a threat, and that the Belt and Road Initiative is a form of neocolonialism. This is utter fallacy. Throughout the history of the ancient Silk Road, China has been the proponent and driving force behind this undertaking, without ever exploiting the Silk Road to occupy any other country or any inch of foreign land, or using it to monopolize the profits from the trading along the routes. On the contrary, history proves that China and the en-route countries conducted peaceful and friendly exchanges, honored promises, carried out fair trade, and established people-to-people friendship. According to China’s historical records, the ancient Silk Road bustled with envoys from different nations and an endless stream of trade caravans. This is the real picture on the ancient Silk Road. After China put forward the Belt and Road Initiative in 2013, nearly 200 countries and regional organizations have signed inter-governmental agreements on the BRI with China. The en-route countries, and other countries contributing to the BRI development, are all committed to one important mission, which is to maintain the peace and security along the Belt and Road. Without a peaceful environment, without stable political relationship and mutual trust, the building of the Belt and Road will lead nowhere. This is a lesson drawn from the history, and also serves the practical need of the contemporary development. Peace and stability are the indispensable foundation for the BRI’s soundness and sustainability, and for bringing amity and wellbeing to en-route countries.

"Forcing Chinese culture on others" has never characterized the Silk Road or the Belt and Road Initiative. Along the ancient Silk Road, there was the ancient Chinese civilization, Mesopotamia civilization, ancient Egyptian civilization, ancient Roman civilization, and so on. These great civilizations all located along the Silk Road. Throughout the Silk Road history, different cultures blended together, learning from each other. For example, China’s Confucianism and Taoism were introduced via the Silk Road to countries like Japan and Vietnam. Likewise, in Chinese civilization and culture there are also quite a lot of foreign elements in our music, dance, and our life. The diverse cultures along the Silk Road together created a colorful and splendid world.

As the Silk Road thrived, why did cultural exchanges abound as well? An essential factor was China’s openness and inclusiveness. In Tang Dynasty, for example, the central government decreed that local officials all over the country should keep in friendly contact with foreign merchants so that they could feel contented. The officials were also required to get acquainted with trading and refrain from interference. The reason that China has widened its "friend circle" as the Silk Road developed was because of its openness and inclusiveness. Openness and inclusiveness in turn became an essential cultural factor that allows the ancient Silk Road to preserve its influence through modern day. The benefits of the Belt and Road Initiative are not exclusive to China. The Belt and Road Initiative is neither a reproduction nor an iteration of the ancient Silk Road, but a massive step forward.

China Mosaic
http://www.china.org.cn/video/node_7230027.htm

The Ancient Silk Road’s Historical Significance and Its Role in Inspiring Joint Development of the Belt and Road Initiative
http://v.china.com.cn/2020-12/29/content_77060400.htm

Cultural Diversity Leads to a Shared Future for the World

BEIJING, Jan. 7, 2021 — An article by China.org.cn on cultural diversity:

 

In the beginning, civilization was like a candle lit against darkness, its lonely glow only able to illuminate the immediate surroundings.

All civilizations are of equal value, and all have merits and flaws. There is no such thing as a perfect civilization or a civilization without a single virtue, and no one civilization should be judged superior or inferior to another.

Before the opening of new sea routes, there existed a state of basic equality between different civilizations. This state was shattered, however, by Western colonial expansion and eventual hegemony. During this process, some remote civilizations were decimated, such as the American Indian and ancient West African civilizations, and core regions of ancient civilizations such as West Asia, North Africa, India, and China also fell one by one into the hands of Western invaders. Equality between civilizations no longer existed, and many civilizations faced a crisis of life and death.

According to Arnold Toynbee, challenge and response constitute a mechanism for the existence of civilization that determines whether a civilization will disappear or continue. Whether this theory is correct or not, the fact is that at the moment of Western hegemony reaching its peak, at a time when many civilizations were facing a crisis of life and death, there formed a global movement, and that movement was named modernization. This marked the beginning of cultural rejuvenation, the means of which was modernization. Through modernization, non-Western countries learned from the West how to catch up. By the beginning of the 21st century, non-Western countries had already achieved tremendous progress toward modernization, ushering in a new historical turning point.

Modernization began in Western Europe, and the emergence of modern nation-states marked the starting point of this process, which involved all aspects of society. Many important events from the history textbook, such as the Renaissance, the Reformation, the opening of new sea routes, the scientific and technological revolution, and the bourgeoisie revolution, are all part of Western modernization. Today, while the process of modernization has generally been completed in Western countries, cultural diversity has not disappeared. On the contrary, it has become even more vibrant, even within those Western countries.

First, there are different pathways to modernization. Britain took a gradual approach toward reform, France took the road of violent revolution, Germany carried out reforms from the top down, and the US, as a British colony, had to first gain independence before focusing on development. On the economic front, after the Industrial Revolution, Britain adopted the laissez-faire approach, and France basically followed suit while making some alterations, while Germany took the extraordinary route of promoting rapid economic growth with state power. Although the US followed Britain’s laissez-faire model, in the 20th century, it became the first developed capitalist country to carry out large-scale state intervention.

Second, different countries have different political and social systems. Politically, Britain practices constitutional monarchy, while the US adheres to the republican system. There are clear distinctions between the parliamentary and presidential systems, further widening the political gap between the two countries. Looking at electoral methods, Britain has adopted the "first past the post" system, while the US invented the Electoral College system. As for the "three branches of government," the US is the only developed capitalist country to have truly incorporated this into its institutional design, so the US system is hardly the typical model. In terms of social systems, European countries practice a welfare model, something that the US has refused to adopt, perceiving it as a hotbed for laziness.

Third, Western countries are not immutable throughout the development process. As examples of this, Britain shifted from a laissez-faire society to a welfare-based one, France cycled through revolution to reach reform, and the US abolished racial discrimination policies, acknowledging racial equality at least in legal terms. These changes prove that there are differing forms of modernization even within one country, and that cultural diversity is a normal state.

If this is the case even in Western countries, then when the wave of modernization sweeps through non-Western regions, it surely exhibits even greater diversity. It is apparent that during the global process of modernization, every country displays its own characteristics, and it is also clear that different countries have different models of modernization, for example, the Latin American model, the East Asian model, the Soviet model, and of course, the Chinese model. Mahatma Gandhi who launched the campaign of nonviolent resistance, Fidel Castro who led the Cuban revolution, Gamal Abdel Nasser who advocated Arab socialism, and Nelson Mandela who fought against apartheid in South Africa – all played a unique role in the modernization process of their countries and endowed that process with unique features. And yet, these successes cannot be replicated. When Western countries tried to forcibly change the political systems of Arab countries under the pretense of building a democratic Middle East, the Arab Spring became the Arab Winter, not only drenching the Middle East in blood but also bringing disaster to Europe itself.

Nevertheless, the Western theory of universal values insists upon uniformity, and does not acknowledge the diversity of cultural development. Francis Fukuyama declared that human history had come to an end. This idea can be traced back to Hegel, although the difference is that the latter believed Prussia to be the end, whereas Fukuyama believed the US to be the end. However, if even the US has not reached the end of its own history, how can humanity come to an end?

Does cultural diversity inevitably lead to conflict, and does conflict in turn lead to a life-and-death contest? In the eyes of the Chinese people, "the ocean is vast because it embraces all rivers." The modern world can accommodate a diversity of modern civilizations, and modernization will mold a richer and more varied world. After a century of effort to modernize, many old civilizations have gained new life, recovered their confidence, and rediscovered their identities. The inequality between civilizations caused by Western hegemony is now being reversed. This process, which Samuel Huntington referred to as "clash of civilizations," should actually be considered a "revival of civilizations." Revival means a reappearance of cultural diversity and a rebalancing of equality between different civilizations; it also means that people think more deeply about the relevance of ancient civilizations in modern times by turning to traditional wisdom to resolve contemporary issues, such as the relationships between humans and nature, morality and gain, individual and collective, and freedom and constraint. In this complex and changing world, the only way to resolve humanity’s common problems is to rely on the concerted efforts of all civilizations, both Western and non-Western ones.

No matter how complex today’s world appears to be, there is only one trend, and it is of peace, development, and mutually beneficial cooperation.

Harmony between countries leads to world peace, while confrontation can only end in chaos. Peace and development are the common aspirations of people the world over, Cold War and zero-sum mentalities are becoming increasingly passé, and arrogance or "going it alone" is universally decried. Only peaceful development and cooperation can truly bring benefits for all and ensure that everyone wins. The lessons of the Peloponnesian War, two world wars, and a Cold War that lasted more than 40 years have been both bitter and profound. Since ancient times, the Chinese nation has understood that "a warlike state, however big it may be, will eventually fall." In today’s hard-earned environment of peace, China cherishes development opportunities, and is willing to promote world peace through its own development.

Today’s world has become a community with a shared future in which all countries are bound together. It is an irreversible trend of the times that people around the globe must join hands to overcome difficulties and achieve shared development. Everyone should uphold the idea of living in a rich, vibrant, and culturally diverse world, create a bright tapestry interwoven with elements of all civilizations, and work together to eliminate real cultural barriers, to resist erroneous views obstructing the interaction of human minds, and to eliminate misunderstandings hindering human exchange, and learn from one another in the modern world to create a better future for all.

China Mosaic
http://www.china.org.cn/video/node_7230027.htm

Cultural Diversity Leads to a Shared Future for the World
http://v.china.com.cn/2020-12/29/content_77060430.htm

TLScontact closes 2020 on a high with inclusion on $3.3 Billion USD U.S. State Department contract vehicle


PARIS, Jan. 7, 2021 — TLScontact, a global visa and consular services specialist and part of the Teleperformance Group, in partnership with PAE, a global leader in delivering smart solutions to the U.S. government and its allies, has been awarded a place on a U.S. State Department contract with a potential value of up to $3.3 Billion USD over ten years.

The U.S. State Department’s Global Support Strategy 2.0 Indefinite Delivery, Indefinite Quantity (IDIQ) contract vehicle covers the provision of support services for U.S. consular operations around the world. The IDIQ, which will run for a ten-year period starting from 2020, has a maximum value of $3.3. billion USD.

In partnership with PAE, TLScontact will compete for task orders awarded through the IDIQ, to deliver overseas consular support services in 120 countries. Eighteen task orders will be awarded in total, for the provision of information services, application and appointment services, fee collection, document delivery, queue management, staffing and off-site data collection to 175 U.S. consular sections around the world.

TLScontact has extensive experience in the visa sector, having processed millions of visas each year on behalf of major governments around the world since it was founded over a decade ago.

Commenting on the announcement, Simon Grant, CEO of TLScontact, said:

"We are delighted with this decision. We look forward to supporting the United States government in delivering world-class services to U.S. visa applicants, drawing on our extensive experience in the visa sector and focus on delivering exceptional customer experience."

About TLScontact

TLScontact works with governments from around the world to provide visa and consular services on their behalf to travellers and citizens. Present in 90 countries, TLScontact operates 150 visa application centres and handles over 4 million visa applications every year. TLScontact is part of Teleperformance Group, the global leader in customer experience management.

About PAE

For 65 years, PAE has tackled the world’s toughest challenges to deliver agile and steadfast solutions to the U.S. government and its allies. With a global workforce of about 20,000 on all seven continents and in approximately 60 countries, PAE delivers a broad range of operational support services to meet the critical needs of our clients. Our headquarters is in Falls Church, Virginia. Find us online at pae.com, on Facebook, Twitter and LinkedIn.

 

Related Links :

http://tlscontact.com

The Second Annual Award Ceremony for International Video Contest of My China Story held in Yantai


BEIJING, Jan. 4, 2021 — Nearing the end of 2020, an eventful year for most, China International Publishing Group (CIPG) hosts the My China Story award ceremony for excellent films created by foreigners both abroad and living in China. Content creators from around the world document their lives and experiences in China through filming short videos.

 

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The event begins with the screening event where guests gather to view 33 award-winning short films, getting the opportunity to view the "China Stories" experienced by other foreigners just like themselves.

After the screening, everyone headed upstairs to participate in the seminar, where several guests took the stage and shared ideas for improving how we document our experiences in or with China and how we go about sharing our stories with the world. At the seminar, video creator, Leo, from Germany, shares with us his first time in China nearly 40 years ago in 1984 and his reflections about life in China at that time. Father-son YouTube duo from the UK, Lee and Oli Barrett, also relate their experience filming and visiting the "enormous" Three Gorges Dam for the first time.

Downstairs, Liu Bianjing, a university student in China from Cameroon Africa, prepares to take the stage. He claims to be one of the best, if not the best, foreign singers of traditional Chinese Henan Opera; previously having won second prize on television competing against Chinese singers.

The grand prize is revealed by the host, awarding RMB30,000 to the first prize winner for their film about the magnificent annual gala performance and the tight-knit community of workers in a Chinese factory.

The video follows American host, Jack, who takes us through the ceremony showing us the most interesting, note-worthy highlights. We get a chance to talk to content creators and briefly hear exactly what it is they do in China that makes their own experience so unique.

Contact: Jack Klumpp
Tel: +8610-26538513
Email: jack_klumpp@yahoo.com

Yuanyuan’s Adventure Episode III: Taiwan Reunification

BEIJING, Jan. 4, 2021 — A news report by China.org.cn:

 

In the Kangxi period of the Qing Dynasty, the Zheng family, which was headed by the descendants of Zheng Chenggong, ruled Taiwan, and contended with the Qing government. Despite several rounds of peace negotiations, no agreement was reached. In order to calm the civil strife, Emperor Kangxi sent Shi Lang to lead an army to Taiwan in 1683, which led to the reunification of Taiwan and the Chinese mainland.

The following year, a government was set up in Taiwan, which was under the jurisdiction of Fujian province. Under the governance of the Qing government, a large number of residents from the Chinese mainland moved to Taiwan and settled here. Gradually, Taiwan transformed itself from a society of migrants to a unified one governed by intellectuals. Over time, the local ethnic minority groups in Taiwan and the Han people also became more integrated.

As the gateway to the southeast coast of the Chinese mainland, Taiwan has always been targeted by Western powers. When the Opium War gripped China in 1840, the fate of Taiwan once again changed.  The wild ambition of imperialist powers like Britain, the United States, Japan, and France came to light and Taiwan was invaded many times. The frequent attacks by the foreign invaders made the Qing government aware of the importance of Taiwan in its national defense, and begin to adjust its governance strategy.

In 1885, Taiwan was upgraded to become the 20th province of China. Liu Mingchuan became the first governor of Taiwan and quickly implemented a series of new development policies. Taiwan spared no effort in building forts, constructing railways, setting up a network of electrical wires, and opening coal mines. Taiwan gradually embarked on the road to modernization, and at that time, development on the island was far ahead that on the Chinese mainland.

However, the Sino-Japanese War broke out in 1894, and Taiwan’s fate was once again rewritten.

"Fate diverges and is unpredictable." What would Taiwan go through in its next stage? Stay tuned for our next episode, and I’ll tell you more!

Yuanyuan’s Adventure Episode III: Taiwan Reunification
http://news.china.com.cn/txt/2021-01/04/content_77076603.htm

 

‘People’ chosen as Chinese character of the year

BEIJING, Dec. 30, 2020 — A news report by China.org.cn on China’s Chinese character of the year:

 

In a recently published list of buzzwords in China, "min", meaning "people," was chosen as the Chinese character of 2020, while "poverty alleviation" was crowned as the Chinese word of the year.

"Min," the people, are the target. Confronted with the unprecedented COVID-19 pandemic, China responded proactively. Swift screening, targeted prevention and control measures, effective treatment, rapid vaccine development and orderly work resumption –– all these efforts have helped guarantee the health and normal life of the 1.4 billion Chinese people, while giving them confidence and hope.

The character "min" is also closely linked with "poverty alleviation," the word of the year. An old saying, "Wishing all the common people free from hunger and cold," shows that the Chinese people have held a sincere desire for the wellbeing of their fellow countrymen since ancient times. By the end of 2020, China already managed to achieve its goal of eliminating poverty despite the pandemic. With poverty-stricken counties being removed from the list one after another, being "free from hunger and cold" is no longer just a vision. It has now become reality, with no one being left behind.

"Min" implies the endeavor to better fulfill people’s wishes. The first-ever Civil Code since China’s founding will come into force in 2021. The document features many new provisions, such as personality rights, dignity of life and a peaceful private life, all of which reflect the specific demands of the people in the new era, with the aim of better safeguarding their rights through improved legislation. In addition, while formulating the 14th Five-Year Plan (2021-2025), the government also solicited opinions and suggestions from the public, with a view to better promoting the people’s interests.

The people are not only the target, but also a source of confidence, representing the power of the people and the spirit of the nation. In the past year, some Chinese people stayed home voluntarily for quarantine purposes; some joined the medical teams or contributed in whatever ways they could. People from all over the country initiated a group-buying campaign, for products made in Hubei, the hardest-hit province in the pandemic. Many chose to leave cities to offer their help in the least developed places, and numerous people living in hardships have been struggling forward. The Chinese people have provided the country with the confidence and conviction to face future challenges.

The people also embody hope for the future. 2021 marks the beginning of China’s "14th Five-Year Plan" period. On the agenda of the recent Central Economic Work Conference, keywords such as "income," "employment," "housing" and "elderly care" were all centered around one common theme: for the people.

The character "min" can be seen as both a target and a source of conviction. In 2021, the Chinese people will stand together to face challenges and embrace the future.

China Mosaic
http://www.china.org.cn/video/node_7230027.htm

‘People’ chosen as Chinese character of the year
http://www.china.org.cn/video/2020-12/30/content_77065575.htm

Yuanyuan’s Adventure Episode Ⅱ: The Reclamation of Taiwan

BEIJING, Dec. 30, 2020 — A news report by China.org.cn:

 

In the late 15th and early 16th centuries, as the world ushered in the Age of Discovery, Taiwan, a beautiful island with rich resources became a target of Western colonial exploitation. A group of pirates from the Netherlands and Spain were particularly active. They set foot on this island and committed all sorts of crimes against its people.

In 1624, the Dutch seized Taiwan, brutally oppressing and exploiting the residents there. It is never too late for justice! Zheng Chenggong, who fought fierce battles against the invaders, successfully reclaimed Taiwan. In many ways, he’s my idol and I really admire him.

In 1661, Zheng Chenggong led the army to Taiwan and launched fierce attacks on the Dutch imperialists. A few months later, the Dutch surrendered, and Taiwan, the Chinese territory which had been colonized for 38 years, was eventually reclaimed.

When the country was facing great difficulties, Zheng, who was commanding a weaker force, dared to challenge the stronger invaders. He also made sure that anyone who attacked China would be dealt with no matter how far away they were. This is exactly what protecting the people and giving them a sense of security is all about! After leading his warriors in a valiant battle to reclaim their homeland, Zheng Chenggong reasserted control over Taiwan and began a massive program to develop the island. Through both its political and military achievements, Taiwan transformed itself from a "punching bag", which was exploited by foreign powers and pirates, to a world-respected maritime trade hub. At the same time, culture, etiquette and education flourished on the island.

Zheng Chenggong not only brought Taiwan under Han Chinese rule for the first time, but also attracted many people from the Chinese mainland to the island. The rule has endured for three generations in Taiwan, and made great contributions to the development of the island. Since then, Taiwan has ushered in a sustained period of prosperity and peace.

History continues its unstoppable march. And yet another sudden change appears on the horizon, but is it a blessing or a curse? Stay tuned for our next episode and I’ll tell you more!

Yuanyuan’s Adventure Episode Ⅱ: The Reclamation of Taiwan
http://news.china.com.cn/txt/2020-12/30/content_77063495.htm